1. Chinpara Bhithi - Established by Srimanta Sankardev, 1 km North
2. Kumarkuchi - Established by Srimanta Sankardev, 1.5 km South-East
3. Patbaushi - Established by Srimanta Sankardev, 2 km South-East
4. Patbaushi Damodar Dev Satra - Established by Damodar Dev 3.5km East
5. Ganakkuchi - Established by Sri Sri Madhavdev, 0.75 km South
6. Baradi - Established by Sri Sri Madhavdev, 2 km East
7. Sundaridia - Established by Sri Sri Madhavdev, 2 km North
8. Keotkuchi - Established by Mukunda Dev, 5.7 km East
9. Jania - Established by Narayan Das Thakur Ata, 8 km West
10. Gajia - Established by Narayan Das Thakur Ata, 2 km West
11. Kanara (Shifted) - Established by Narayan Das Thakur Ata, 0.50 km South
12. Bahari - Established by Sri Sri Haridev, 22km East
13.Barbari/Ketekibari - Not specified, 0.25 km North
This refined list provides the names of Satras near Barpeta Satra along with the respective sages who established them, their distances from Barpeta Satra, and the directions in which they are located.
A List of Satras Near Barpeta Satra
CHINPARA OR CHUNPURA BHITHI
Srimanta Sankardev, on his journey from upper Assam to Lower Assam via the river, made a significant stop near the Barpeta bil, a serene lake. Enchanted by the divine aura and sacred signs he encountered there, he felt compelled to stay and propagate his religious teachings in the area. This pivotal decision transformed the locale into a revered site of worship. According to the Katha Guru Charit, the biographical accounts of Srimanta Sankardev and Sri Sri Madhavdev, Sankar Guru resided here for approximately six months, profoundly influencing the spiritual landscape of the region. This sacred site is renowned as Chinpara Bhithi or Chunpora Bhithi, drawing pilgrims and devotees seeking spiritual enlightenment and divine blessings.
KUMARKUCHI SATRA
From Chinpara, Sankardev embarked on a journey to Kumarkuchi, where he founded a Satra, marking another significant milestone in his spiritual mission. He resided in Kumarkuchi for nearly a year, dedicating himself to the dissemination of his teachings and the establishment of a spiritual community. According to Guru Charit authored by Ramcharan Thakur, Sankardev briefly sojourned in Ganakpara or Ganakkuchi for three months before proceeding to Kumarkuchi. However, conflicting accounts from other biographers and disciples assert that Sankardev proceeded directly to Kumarkuchi from Chinpara.
During his stay in Kumarkuchi, Sankardev encountered various challenges and experienced personal loss when his youngest daughter, Rukmini, passed away during the night, plunging him into profound grief. In light of these adversities, Sankardev made the decision to relocate, moving approximately one mile southward with his disciples to Patbaushi.
This transition marked a pivotal moment in Sankardev's journey, reflecting his resilience in the face of adversity and his unwavering commitment to his spiritual mission.
PATBAUSHI SATRA
Around 1471 Shaka (1549 A.D.), Srimanta Sankardev arrived at Patbaushi accompanied by his disciples, marking the establishment of a significant spiritual center. According to Guru Charit, upon his arrival, Sankardev sought land from Damu Sardar and Baga Doloi to establish the Satra. Generously, they offered him the 'Bakatali' jungle for this purpose. Sankardev, along with his followers, diligently cleared the jungle and constructed the Harigriha, a temple dedicated to Lord Hari or Krishna, along with other structures.
For a span of 18 years and 6 months, Sankardev immersed himself in Patbaushi, tirelessly spreading his religious teachings, producing literary works, and staging plays and bhaonas (religious dramas). It's often remarked that Sankardev's creative genius reached its zenith during his tenure at Patbaushi, with many of his seminal works originating from this period.
From Patbaushi, Sankardev embarked on his second pilgrimage, accompanied by 120 disciples, including Madhavdev. During the reigns of the Kamata and Koch kings, Patbaushi was known as 'Baushi Bilayet,' further cementing its significance in the regional history.
Even today, Patbaushi Satra preserves the cherished memorabilia of Sankardev, including his Padshila (footprint on stone), Barpeera (a large low stool), the khat paleng (bed) of his wife Kalindi Aai, the peepal tree from Sankardev's era, and ancient books written on barks of the Sanchi tree, serving as enduring reminders of his profound legacy.
PATBAUSHI DAMODAR DEV SATRA
Patbaushi Damodar Dev Satra stands as a significant religious institution established by the revered preacher Sri Sri Damodar Dev within the Vaishnavite movement of Assam. Unlike the Satras founded by Srimanta Sankardev and Sri Sri Madhavdev, Patbaushi Damodar Dev Satra, belonging to Brahma Sanhati, follows distinct customs and rituals.
Under the leadership of Baladev, the 4th Satradhikar (head) of the Damodar Dev Satra, a remarkable temple was erected on the padshila (footprint on stone) of Damodar Dev in 1668 Shaka (1746 A.D.), during the reign of Ahom king Shiva Singha. This majestic temple stands as a testament to the enduring legacy of Sri Sri Damodar Dev and serves as a focal point for spiritual devotion and worship.
Patbaushi Damodar Dev Satra continues to uphold its traditions and teachings, contributing to the spiritual and cultural fabric of Assam.
GANAKKUCHI SATRA
Ganakkuchi Satra, an integral part of the Vaishnavite movement in Assam, holds a special place as it was established by Sri Sri Madhavdev, a prominent disciple of Srimanta Sankardev. During Sankardev's residence at Patbaushi, Madhavdev, while staying at Baradi, faced the arduous task of traveling a considerable distance to render his regular services to his Guru. Despite the challenges of this journey, Madhavdev considered it a sacred duty to serve Sankardev.
To facilitate easier access to his Guru and offer uninterrupted service, Madhavdev sought land from a ganak (astrologer) and established Ganakkuchi Satra, closer to Patbaushi. With the support of fellow disciples, he dedicated himself to the propagation of religion and the organization of society.
During Srimanta Sankardev's final journey to Koch Behar, he paused at Ganakkuchi, spending a night with Madhavdev. It was during this momentous encounter that Sankardev transferred all his spiritual power and devotion to Madhavdev, reaffirming his role as the torchbearer of their religious legacy.
Ganakkuchi Satra, enriched with the memorabilia of Sankardev, Madhavdev, and other devout followers, was established around 1467 Shaka (Sak) era, where Madhavdev resided for eighteen years. This Satra stands as a testament to their unwavering dedication to the propagation of spirituality and societal harmony.
BARADI SATRA
As Srimanta Sankardev and Sri Sri Madhavdev journeyed downstream from Kapalabari towards Barpeta, they arrived at the serene location of Baradi. It was here that they encountered Chakiya Mazi, a significant meeting that influenced Madhavdev's decision to settle in Baradi.
Upon their arrival, Madhavdev chose to establish his residence in Baradi. During his time there, he performed his deceased mother's monthly Shraddha ritual, a deeply meaningful and solemn occasion. Meanwhile, Sankardev initially stayed at Chinpara before eventually relocating to Patbaushi.
Despite the geographical distance separating them, Madhavdev faithfully rendered his services to his Guru by visiting him both at Chinpara and Patbaushi, a testament to his unwavering dedication and commitment. According to Guru Charit, during the observance of his mother's Shraddha, Madhavdev staged Sankardev's play 'Patni Prasad,' adding a poignant layer of reverence and remembrance to the occasion.
Baradi holds a special significance in the hearts of devotees, revered as a sacred place where the spiritual journey of Madhavdev was deeply intertwined with profound rituals and acts of devotion.
SUNDARIDIA SATRA
Sundaridia Satra, established by the revered Mahapurush Madhavdev, stands as a testament to his spiritual legacy. Madhavdev resided at Sundaridia for a duration of 14 years, believed to be from 1492 to 1505 Shaka (1570-1583 A.D.). After the passing of Srimanta Sankardev, Madhavdev initially spent a year at Patbaushi. Following the guidance of Guru Sankar’s wife, Madhavdev then founded Sundaridia Satra.
During his tenure at Sundaridia, notable individuals such as Gopal Ata of Bhawanipur, Barbishnu Ata of Chamaria, Lakshmikanta Ata of Dhopguri, Harihar Ata of Najira, and Mathuradas Burha Ata of Barpeta were initiated into the Sankari religion. These individuals later emerged as significant proponents of this religious belief, contributing significantly to its dissemination and preservation.
Madhavdev's time at Sundaridia was marked by profound spiritual growth and literary output. It was during this period that he authored his masterpiece, 'Naamghosha,' along with several Jhumura plays, enriching the cultural and spiritual landscape of Assam.
Sundaridia Satra stands as a beacon of devotion and enlightenment, embodying the teachings and ideals of Mahapurush Madhavdev for generations to come.
KEOTKUCHI SATRA
Keotkuchi Satra, located just 5.7 kilometers from Barpeta, stands as a bastion of the ideals propagated by Damodar Dev. Founded by Mukunda Dev, this Satra holds a special place in the spiritual landscape of the region.
JANIA SATRA
Jania Satra, a significant institution, was founded by Narayan Das Thakur Ata, a beloved disciple of Srimanta Sankardev. Narayan Das Thakur Ata relocated to Jania from Manthoi and established his residence here, fostering spiritual growth and community development. Additionally, Sankardev's grandson, Purushottam Thakur, also contributed to the establishment of a Satra in Jania, further enriching its spiritual heritage.
At Jania Satra, revered relics such as Sankardev's Kharam (wooden sandal) and Padshila (footprint on stone) are diligently preserved as objects of worship, serving as tangible connections to the divine legacy of Srimanta Sankardev.
GAJIA SATRA
Gajia Satra, initially located near Mandia, faced the devastating effects of the great earthquake of 1897, rendering the area uninhabitable. Displaced inhabitants sought refuge elsewhere and eventually resettled in what is now known as Gajia, where they reconstructed the Satra. Over time, the area flourished, evolving into a place of prosperity and growth. The name "Gajia" originated from the emergence of this new settlement, likened to a sprout or new growth.
Narayan Das Thakur Aata played a pivotal role in the establishment of Gajia Satra. References to this place in various charit books indicate its pre-existing significance even before the formal establishment of the Satra. Gajia Satra stands as a testament to resilience and renewal, embodying the enduring spirit of its inhabitants despite adversity.
KANARA SATRA
Kanara Satra, located on the South-West side of Barpeta, holds a venerable status as an ancient institution. Established by Narayan Das Thakur Ata, its origins trace back to a time when the Satra was situated near Mandia. However, the devastating earthquake of 1897 reduced the original Satra to ruins. In response to this tragedy, devotees resolutely re-established Kanara Satra near Ganakkuchi.
This relocation marked a new chapter in the Satra's history, demonstrating the unwavering dedication of its followers to preserve their spiritual heritage despite adversity. Kanara Satra continues to stand as a beacon of faith and resilience, serving as a cherished center for spiritual devotion and community enrichment in the region.
BAHARI SATRA
Bahari Satra, founded by Sri Sri Haridev, stands as a remarkable institution within the Brahma Sanhati tradition. Haridev, born in Narayanpur of Upper Assam, sought refuge in Bahari, erstwhile Kamrup, to evade persecution by the Ahom king. Settling in Bahari, Haridev emerged as one of the primary religious instructors propagating the creed of Sankardev.
Despite the challenges faced, Bahari Satra flourished under Haridev's guidance, becoming a prominent center for spiritual teachings and community engagement. Haridev's legacy endures, with Bahari Satra serving as a testament to his unwavering commitment to the ideals espoused by Srimanta Sankardev.
BARBARI OR KETEKIBARI
Barbari, located in the North-Western side of Barpeta Satra, specifically at Brindabanhati, holds significance under two alternative names: Mitha Amar Tal and Ketekibari. Notably, it was here that Madhavdev, with his own hands, planted the Keteki plant, adding to the sanctity of the area.
Nearby, an ancient dwelling known as Pukhurir Parar Baha, or the cottage near the pond, stands as a testament to the rich history and spiritual significance of Barbari. This location has attained sacredness through the revered presence of Madhavdev and other devout followers who frequented the area.